Topic: Is Tawassul and Waseela concept "Shirk" ?


[Note: We have extracted the following Q&A from a facebook group. We recommend you to read the whole response carefully...] Dear All, Assalaam U Alaikum, Bismillahir Rahmanir Rahim Sallalahu Alaihi Wasallam, Dear Brothers and Sisters, Please review the below article posted on one website. My brothers and myself have generated a very strong response which you can read below the article. Please pass on and share this knowledge so that we can save all those Muslims who call Waseela as “Shirk”. May Allah guide us to Siraat-ul-Mustaqim (Ameen).  The ARTICLE I have been discussing the subject of using "waseela" while supplicating to Allah (swt) with some Muslims, and have come to know that there are quite different opinions about fact whether the use of "waseela" in duaa is halaal or haraam. Could you please provide me with some information about this subject, some ayaat from the Holy Qur'an or authentic ahaadeeth? With the term "use of waseela" I mean asking via the agency of someone, fx "I ask You (O Allah) to grant me forgiveness via the agency of Prophet Muhammad (Peace be upon him and his household)" or via the agency of other Prophets (Peace be upon them), saints or other pious Muslims. Praise be to Allaah. What is meant by tawassul and waseelah is four things: the kind of tawassul without which faith cannot be complete, which is seeking to reach Allaah (tawassul) by believing in Him and His Messengers, and obeying Him and His Messenger, This is what is meant in the aayah (interpretation of the meaning): “O you who believe! Do your duty to Allaah and fear Him. Seek the means of approach to Him…” [al-Maa’idah 5:35] This includes seeking to approach Allaah through His Names and Attributes, or by doing acts of obedience and worship by which one seeks to approach Allaah, and so on. Seeking to approach Allaah by asking His Messenger (peace and blessings of Allaah be upon him) to make du’a’ for one during his lifetime, and the believers asking one another to make du’aa’ for one another. This follows on from the first type and is encouraged. Seeking to approach Allaah by virtue of the status and virtues of some created being, such as saying, “O Allaah, I ask You by virtue of Your Prophet” and so on. This is allowed by some of the ‘ulama’, but this opinion is da’eef (weak). The correct view is that it is definitely haraam, because there can be no tawassul in du’aa’ except by virtue of the Names and Attributes of Allaah. Tawassul as it is understood by many of the Muslims of later times, which is calling on the Prophet (peace and blessings of Allaah be upon him) and seeking his help (or seeking the help of the dead and so-called awliya’). This is a form of major shirk, because calling on or seeking help from anyone other than Allaah with regard to something that that only Allaah is able to do is a kind of worship, and directing worship to anyone or anything other than Allaah is major shirk. And Allaah knows best. Islam Q&A  Sheikh Muhammed Salih Al-Munajjid The RESPONSE Thank you for giving the opportunity to remove your and anyone's confusion pertaining to the subject.  Firstly you need to understand the true definition of “shirk”. It means associating (shareek, shamil) someone or something with Allah while you worship Him. As long as you bow down to only Allah and acknowledge there is none but him to “worship”, there is no shirk. Asking for help to anyone is not shirk and why not is explained below.  1) For example : if you need monetary help urgently, you can start praying to Allah to throw a million at you. By all means Allah can do that, however, in its own practicality, you would do dua to Allah to solve your problems and ask friend to lend you money. Isnt borrowing that money asking for help from other than Allah. Therefore, help is from Allah, that friend is the tawassul.  2) For example : if you are sick, you can start praying to Allah for health and shifa. By all means Allah can do that, however, in its own practicality, you go to a hospital and believe in what a doctor is saying and take medications as prescribed. Isnt consulting doctor and having medicine accepting help from other than Allah. Therefore, health is from Allah, the doctor and worldly medicine is tawassul. 3) For example : Allah has commited to Muslims that food (rizk) will reach them in the quantity that HE has decided. The writer, in my view, should sit at home and wait for angels to spoon feed him, however, in its own praticality, one would work hard and earn his bread. Rizk and his salary is from Allah, however, his employer or his business is the tawassul.  These were day-to-day life examples for easy understanding, now lets refer to Quarn, Islamic history, and Hadith. 1) Refer to Surah in Para 29, Allah calls upon his helpers by using the terms “Ansarullah”. For sure Allah is capable of doing anything, why would he call upon people of Hazrat Isa Alaihis-salam for help of any kind. I am sure you, the writer and any muslim believes in every word of Quran. 2) Allah says in his own praise “In nAllah ala kulli shai in qadeer” meaning He can do what ever he wants. I totally believe HE sure can. However, have you ever wondered why Hazrat Jibrael’s Alaihis-salam serivces were required for the entire relevation of the Holy Quran which we all read.  3) If Allah wanted to spread Islam without human intervention, He would have killed the kuffars in less than a fraction of a second, however, he sent over numerous Prophets to spread his good word, to the last of his Prophets, the most beloved one, Prophet Muhammad, sal-lul-la-ho-alaihi-wasal lam. 4) More than 1400 years ago while Prophet Muhammad, sal-lul-la-ho-alaihi-wasallam was facing difficulties in spreading Islam, his companions Sahaba-e-ikraam (radi Allah hu anhum ajmaeen) served their efforts, family, time, wealth, and even blood and life. Are you saying (MAZ ALLAH) Prophet Muhammad sal-lul-la-ho-alaihi-wasallam did shirk by taking help from his companions. By all means Allah could have helped his own religion, then why sent Prophets or their companions. 5) Next time you go to Madina, ask anyone for Masjid Gamama (the masjid of cloud). This Masjid is still preserved as much as other historic places since this Masjid has history. There was a time when due to water shortage crops and animals were dying. People of Madina gathered around Prophet sal-lul-la-ho-alaihi-wasallam and requested Him to do dua. Prophet Muhammad sal-lul-la-ho-alaihi-wasallam raised his hands and just as he did dua, a cloud came over and poured rain. That is why it is called Masjid of cloud. It rained day and night for over one week when people again gathered to Prophet Muhammad sal-lul-la-ho-alaihi-wasallam to do dua again that rain should now stop. Now figure, Why did people approach the Prophet sal-lul-la-ho-alaihi-wasallam rather than asking Allah and again appraoched to do dua for stop of rain. Now Lets discuss doing dua via agency of Prophet Muhammad sal-lul-la-ho-alaihi-wasallam :- 1) Please refer to Surah Yusuf – Ayat 93 – it recalls that Hazrat Yaqoob alahis-salam was blind and Hazrat Yusuf alahis-salam his son offered his Kurta (shirt) to be placed upon his father’s eyes so that his eyesight would return. Read further to Ayat 96 – it says, Hazrat Yaqoob alaihis-salam got his eye sight back. They both were messengers, why didn’t they ask Allah ? The fact is, what ever happens, it happens by Will (izn) of Allah, however, through some or the other kind of an agency. Allah gave the eye sight back, however, Kurta (shirt) of Hazrat Yusuf alahis-salam was tawasul. 2) Now refer Surah Nisa – Ayat 64 – it is clearly mentioned that if an ummati (us) have done our sins then O Prophet sal-lul-la-ho-alaihi-wasallam they should come to you and then ask for forgiveness from Allah and you My Rasool sal-lul-la-ho-alaihi-wasallam recommend (shifa’at) for them, only then they will find Allah most merciful and acceptor of tauba. Allah has instructed to do tauba if one wishes to be forgiven, but open your eyes to the location Allah is asking you to come at, and also observe He awaits Prophet Muhammad sal-lul-la-ho-alaihi-wasallam for your recommendation more than your own tauba by making it a condition. Quran and its ayat are not limted or restricted to 1400 years ago, it is equally valid till today and one must believe that if any person heartily does tauba in front of Rehmat tul lil alameen sal-lul-la-ho-alaihi-wasallam, insha Allah He would put forward recommendation for us as He loves his ummatis and He is Rehmat for all. Coming to the point of seeking help of the dead : 1) Please undersatnd every Prophet alaihi-salam that came had his time and his people - till the next Prophet alahis-salam was sent to earth. , Prophet Muhammad sal-lul-la-ho-alaihi-wasallam is his last messenger and hence, the time we are in and our grandchildren will be till the day of Qayama is the time of our Phrophet , sal-lul-la-ho-alaihi-wasallam. Therefore, HE is very much there. 2) It is stated in 2nd Chaper, Surah Baqara, Ayat 154, “Do not pronounce DEAD to the ones who die for Allah cause, They are alive, Yes you are unaware”. If this is clearly said in Quran about a normal person martyred in the battle field, then you have to pay extraordinary respect to the Holy Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam to be present amongst us as he was before. He is most beloved, the best of all, the most respected, and called by Allah as “Rehmatul lil alameen” as Allah’s rehmat to this world (which we know) and anything even beyond that (which we not know). I guess the writer's beliefe is simply based on fundamental of logic and science, whereas, I think he has to think outside the scientific box. 3) It is stated in Hadith that 70,000 angels visit Prophet Muhammad sal-lul-la-ho-alaihi-wasallam home in the morning and 70,000 angels in the evening to say Salam. This is the love and respect Allah the creator of all expresses to his beloved Prophet sal-lul-la-ho-alaihi-wasallam. Please use your sense, no one says salam to someone who may be dead. Secondly, replying salam is wajib as taught by Prophet Muhammad sal-lul-la-ho-alaihi-wasallam himself, hence, if anyone who says salam to him, is replied back by salam from Prophet sal-lul-la-ho-alaihi-wasallam. 4) Whether one believes in tawassul or not, he would believe in the day of mairaj. History, HAdiths, and books say that while Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam was travelling He saw Hazrat Musa alaihis-salam in his grace performing salah. If Hazrat Musa alaihis salam (maz Allah) isnt alive, then who did Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam see? If writer is denying this fact, he is denying the Holy Prophet, sal-lul-la-ho-alaihi-wasallam. 5) No one dies. Death is an action by which we humans relate our tenure in world from birth till death. We all know and believe we will face a life after death and be punished or rewarded for our deeds done in the world. If we are really dead, how will we enjoy the reward or feel the punishment. Last but not the least, regarding the ayat the writer has stated, it says “seek the means to approach him” , therefore, why not making Allah’s most beloved Prophet sal-lul-la-ho-alaihi-wasallam as the mean, since He is the best of the best in the world. Based on my findings above, please think. To call them dead or call Shirk, is totally against the teaching. Please do your research and if you want, I can furnish you with more information and use your findings to find the right path. To conclude : According to the writer if asking help is shirk, then probably, he is doing shirk 24/7 with his friends, doctor, office collegues, wife, siblings, family members etc, and anyone who helps him or does him a favor. Allah apnay pyaray Rasool sal-lul-la-ho-alaihi-wasallam ke waseelay se hum sab ki magfirat farmaye. Ameen 

 Topic: Is Tawassul and Waseela concept "Shirk" ?

[Note: We have extracted the following Q&A from a facebook group. We recommend you to read the whole response carefully...] Dear All, Assalaam U Alaikum, Bismillahir Rahmanir Rahim Sallalahu Alaihi Wasallam, Dear Brothers and Sisters, Please review the below article posted on one website. My brothers and myself have generated a very strong response which you can read below the article. Please pass on and share this knowledge so that we can save all those Muslims who call Waseela as “Shirk”. May Allah guide us to Siraat-ul-Mustaqim (Ameen).  The ARTICLE I have been discussing the subject of using "waseela" while supplicating to Allah (swt) with some Muslims, and have come to know that there are quite different opinions about fact whether the use of "waseela" in duaa is halaal or haraam. Could you please provide me with some information about this subject, some ayaat from the Holy Qur'an or authentic ahaadeeth? With the term "use of waseela" I mean asking via the agency of someone, fx "I ask You (O Allah) to grant me forgiveness via the agency of Prophet Muhammad (Peace be upon him and his household)" or via the agency of other Prophets (Peace be upon them), saints or other pious Muslims. Praise be to Allaah. What is meant by tawassul and waseelah is four things: the kind of tawassul without which faith cannot be complete, which is seeking to reach Allaah (tawassul) by believing in Him and His Messengers, and obeying Him and His Messenger, This is what is meant in the aayah (interpretation of the meaning): “O you who believe! Do your duty to Allaah and fear Him. Seek the means of approach to Him…” [al-Maa’idah 5:35] This includes seeking to approach Allaah through His Names and Attributes, or by doing acts of obedience and worship by which one seeks to approach Allaah, and so on. Seeking to approach Allaah by asking His Messenger (peace and blessings of Allaah be upon him) to make du’a’ for one during his lifetime, and the believers asking one another to make du’aa’ for one another. This follows on from the first type and is encouraged. Seeking to approach Allaah by virtue of the status and virtues of some created being, such as saying, “O Allaah, I ask You by virtue of Your Prophet” and so on. This is allowed by some of the ‘ulama’, but this opinion is da’eef (weak). The correct view is that it is definitely haraam, because there can be no tawassul in du’aa’ except by virtue of the Names and Attributes of Allaah. Tawassul as it is understood by many of the Muslims of later times, which is calling on the Prophet (peace and blessings of Allaah be upon him) and seeking his help (or seeking the help of the dead and so-called awliya’). This is a form of major shirk, because calling on or seeking help from anyone other than Allaah with regard to something that that only Allaah is able to do is a kind of worship, and directing worship to anyone or anything other than Allaah is major shirk. And Allaah knows best. Islam Q&A  Sheikh Muhammed Salih Al-Munajjid The RESPONSE Thank you for giving the opportunity to remove your and anyone's confusion pertaining to the subject.  Firstly you need to understand the true definition of “shirk”. It means associating (shareek, shamil) someone or something with Allah while you worship Him. As long as you bow down to only Allah and acknowledge there is none but him to “worship”, there is no shirk. Asking for help to anyone is not shirk and why not is explained below.  1) For example : if you need monetary help urgently, you can start praying to Allah to throw a million at you. By all means Allah can do that, however, in its own practicality, you would do dua to Allah to solve your problems and ask friend to lend you money. Isnt borrowing that money asking for help from other than Allah. Therefore, help is from Allah, that friend is the tawassul.  2) For example : if you are sick, you can start praying to Allah for health and shifa. By all means Allah can do that, however, in its own practicality, you go to a hospital and believe in what a doctor is saying and take medications as prescribed. Isnt consulting doctor and having medicine accepting help from other than Allah. Therefore, health is from Allah, the doctor and worldly medicine is tawassul. 3) For example : Allah has commited to Muslims that food (rizk) will reach them in the quantity that HE has decided. The writer, in my view, should sit at home and wait for angels to spoon feed him, however, in its own praticality, one would work hard and earn his bread. Rizk and his salary is from Allah, however, his employer or his business is the tawassul.  These were day-to-day life examples for easy understanding, now lets refer to Quarn, Islamic history, and Hadith. 1) Refer to Surah in Para 29, Allah calls upon his helpers by using the terms “Ansarullah”. For sure Allah is capable of doing anything, why would he call upon people of Hazrat Isa Alaihis-salam for help of any kind. I am sure you, the writer and any muslim believes in every word of Quran. 2) Allah says in his own praise “In nAllah ala kulli shai in qadeer” meaning He can do what ever he wants. I totally believe HE sure can. However, have you ever wondered why Hazrat Jibrael’s Alaihis-salam serivces were required for the entire relevation of the Holy Quran which we all read.  3) If Allah wanted to spread Islam without human intervention, He would have killed the kuffars in less than a fraction of a second, however, he sent over numerous Prophets to spread his good word, to the last of his Prophets, the most beloved one, Prophet Muhammad, sal-lul-la-ho-alaihi-wasal lam. 4) More than 1400 years ago while Prophet Muhammad, sal-lul-la-ho-alaihi-wasallam was facing difficulties in spreading Islam, his companions Sahaba-e-ikraam (radi Allah hu anhum ajmaeen) served their efforts, family, time, wealth, and even blood and life. Are you saying (MAZ ALLAH) Prophet Muhammad sal-lul-la-ho-alaihi-wasallam did shirk by taking help from his companions. By all means Allah could have helped his own religion, then why sent Prophets or their companions. 5) Next time you go to Madina, ask anyone for Masjid Gamama (the masjid of cloud). This Masjid is still preserved as much as other historic places since this Masjid has history. There was a time when due to water shortage crops and animals were dying. People of Madina gathered around Prophet sal-lul-la-ho-alaihi-wasallam and requested Him to do dua. Prophet Muhammad sal-lul-la-ho-alaihi-wasallam raised his hands and just as he did dua, a cloud came over and poured rain. That is why it is called Masjid of cloud. It rained day and night for over one week when people again gathered to Prophet Muhammad sal-lul-la-ho-alaihi-wasallam to do dua again that rain should now stop. Now figure, Why did people approach the Prophet sal-lul-la-ho-alaihi-wasallam rather than asking Allah and again appraoched to do dua for stop of rain. Now Lets discuss doing dua via agency of Prophet Muhammad sal-lul-la-ho-alaihi-wasallam :- 1) Please refer to Surah Yusuf – Ayat 93 – it recalls that Hazrat Yaqoob alahis-salam was blind and Hazrat Yusuf alahis-salam his son offered his Kurta (shirt) to be placed upon his father’s eyes so that his eyesight would return. Read further to Ayat 96 – it says, Hazrat Yaqoob alaihis-salam got his eye sight back. They both were messengers, why didn’t they ask Allah ? The fact is, what ever happens, it happens by Will (izn) of Allah, however, through some or the other kind of an agency. Allah gave the eye sight back, however, Kurta (shirt) of Hazrat Yusuf alahis-salam was tawasul. 2) Now refer Surah Nisa – Ayat 64 – it is clearly mentioned that if an ummati (us) have done our sins then O Prophet sal-lul-la-ho-alaihi-wasallam they should come to you and then ask for forgiveness from Allah and you My Rasool sal-lul-la-ho-alaihi-wasallam recommend (shifa’at) for them, only then they will find Allah most merciful and acceptor of tauba. Allah has instructed to do tauba if one wishes to be forgiven, but open your eyes to the location Allah is asking you to come at, and also observe He awaits Prophet Muhammad sal-lul-la-ho-alaihi-wasallam for your recommendation more than your own tauba by making it a condition. Quran and its ayat are not limted or restricted to 1400 years ago, it is equally valid till today and one must believe that if any person heartily does tauba in front of Rehmat tul lil alameen sal-lul-la-ho-alaihi-wasallam, insha Allah He would put forward recommendation for us as He loves his ummatis and He is Rehmat for all. Coming to the point of seeking help of the dead : 1) Please undersatnd every Prophet alaihi-salam that came had his time and his people - till the next Prophet alahis-salam was sent to earth. , Prophet Muhammad sal-lul-la-ho-alaihi-wasallam is his last messenger and hence, the time we are in and our grandchildren will be till the day of Qayama is the time of our Phrophet , sal-lul-la-ho-alaihi-wasallam. Therefore, HE is very much there. 2) It is stated in 2nd Chaper, Surah Baqara, Ayat 154, “Do not pronounce DEAD to the ones who die for Allah cause, They are alive, Yes you are unaware”. If this is clearly said in Quran about a normal person martyred in the battle field, then you have to pay extraordinary respect to the Holy Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam to be present amongst us as he was before. He is most beloved, the best of all, the most respected, and called by Allah as “Rehmatul lil alameen” as Allah’s rehmat to this world (which we know) and anything even beyond that (which we not know). I guess the writer's beliefe is simply based on fundamental of logic and science, whereas, I think he has to think outside the scientific box. 3) It is stated in Hadith that 70,000 angels visit Prophet Muhammad sal-lul-la-ho-alaihi-wasallam home in the morning and 70,000 angels in the evening to say Salam. This is the love and respect Allah the creator of all expresses to his beloved Prophet sal-lul-la-ho-alaihi-wasallam. Please use your sense, no one says salam to someone who may be dead. Secondly, replying salam is wajib as taught by Prophet Muhammad sal-lul-la-ho-alaihi-wasallam himself, hence, if anyone who says salam to him, is replied back by salam from Prophet sal-lul-la-ho-alaihi-wasallam. 4) Whether one believes in tawassul or not, he would believe in the day of mairaj. History, HAdiths, and books say that while Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam was travelling He saw Hazrat Musa alaihis-salam in his grace performing salah. If Hazrat Musa alaihis salam (maz Allah) isnt alive, then who did Prophet Muhammad , sal-lul-la-ho-alaihi-wasallam see? If writer is denying this fact, he is denying the Holy Prophet, sal-lul-la-ho-alaihi-wasallam. 5) No one dies. Death is an action by which we humans relate our tenure in world from birth till death. We all know and believe we will face a life after death and be punished or rewarded for our deeds done in the world. If we are really dead, how will we enjoy the reward or feel the punishment. Last but not the least, regarding the ayat the writer has stated, it says “seek the means to approach him” , therefore, why not making Allah’s most beloved Prophet sal-lul-la-ho-alaihi-wasallam as the mean, since He is the best of the best in the world. Based on my findings above, please think. To call them dead or call Shirk, is totally against the teaching. Please do your research and if you want, I can furnish you with more information and use your findings to find the right path. To conclude : According to the writer if asking help is shirk, then probably, he is doing shirk 24/7 with his friends, doctor, office collegues, wife, siblings, family members etc, and anyone who helps him or does him a favor. Allah apnay pyaray Rasool sal-lul-la-ho-alaihi-wasallam ke waseelay se hum sab ki magfirat farmaye. Ameen 

 Who is Wali Allah (Friend of God)?

The Saint. The Friend of God. With the Prophet, Peace Be Upon Him, the Nabuwat (Prophecy) was finsihed but God chooses some people out of Prophet's nation who spread the message of Islam. They are always present in every age. There are many pre-Islamic Wali Allahs as well who are also mentioned in Koran i.e., The People of the Cave; Al Khidhr; Luqman. Some of them are Mystics and Sufis, and some are Teachers of profound abilities of delevering Hadiths, Koran, and Fiq (Islamic Law). Normally this Sainthood or Willayat is transfered from heart-to-heart i.e., Teacher-pupil relationship. It cannot be learnt by reading Books and listening the Speeches. But, it does sometimes transfer in the presence of another Wali Allah, whose intension is enough to transfer the ocean of Waillayt into the heart. They are not just a normal human beings, but are of mystical potence. Some of them get the instructions directly from the Holy Soul of Prophet, Peace be upon Him. They are active even after their deaths. Read detailed artcile. Further reading: Sufism, The Mystic Path of Islam | The Sufi Orders (Slasil)

 What is Silsila (The Chain) in Sufism?

Silsila The Chain. Willayat or the Spiritual Domain is transfered from heart-to-heart (something like transplant of a body part) rather than normal college/university styled teaching. In the Silsila, it is defined that how many times the Willayat has been transfered and from whom. To express in simple words: 'A' transfered 'B' who transfered 'C' who transfered 'D' and so on. Silsila is only active when the chain is traceable and not broken. In Silsila the Chain starts from Prophet, Peace be upon Him, then the Willayat is transfered to the Caliph Hazrat Abu Bakr, Caliph Hazrat Uthman, and Caliph Hazrat Omer. (It is noted that Khilafat is the leadership, not the Willayat. These Caliphs are leaders as well as Walis). At that time, there was no need to give is name other than Islam. The reason is following: When the Willayat reaches Caliph Hazrat Ali, it organizes from the crude form to more organized form. This is best explained that the Prophet, Peace be upon Him, is the Sun. It is not appropriate for the Moon to shine when the Sun is above, though beyond the blue sky of the day, Moon is shining but invisible to the ground. Only when the Sun of Prophethood sets, the Moon takes over. Now the Moon rules the night. But keep it in mind that 'the Light of Moon is not its own, it is taken from the Sun which is visible to Moon but not visible to ground'. Willayat is the Moon of the night which is directly taking its light from the Soul of Prophet, peace be upon Him. There cannot be any other parable which we can provide. Later Caliph Hazrat Ali transfered it to his special pupil(s), and so on. It reaches at Hazrat Ghaus-e-Azam who is Master of all Aulia, then it branches out. Now there are many Silsilas i.e., Qadria, Chishtia, Mulamatia, etc. Every Silsila must prove its chain linking to Hazrat Ghaus-e-Azam, otherwise it will not be considered an official Silsila, and will always lack the Treasure of Willayat, though it may be teaching good things i.e., speak truth. It is possible to become the candidate of Friend of God through guidance from the Master. For the steady ones, there is a potential to become the Saint. The word 'Potential' is the key to understanding to whole phenomenon. All efforts and strugles only increase the 'Potential' to become Wali, but 'becoming Wali' is not guaranteed due a reason. The Willayat is first initiated and wished by Allah Himself for a person, then circimstances change for that person. That is the luck, that is a gift, which is the highest possible power after Nabuwat in the cosmos. Further reading: Sufism, The Mystic Path of Islam | The Sufi Orders (Slasil)

The point we are making here is an issue of complete consensus of the allies of Allah

It is obligatory upon the allies of Allah to hold tight to the criterion; the Qur'aan and the Sunnah, and no one of them is ma'soom; i.e. protected against falling into errors, such that it is permissible to him or to his followers to follow that which comes to his heart without subjecting it to the test of the Qur'aan and the Sunnah. Whoever does not accept this is in no way or shape or form among the allies of Allah, whom Allah has ordered us to emulate. Such a person is either 'kafir' or is engaged in extreme and excessive foolishness and ignorance. 

The Allies of Allah have no Special Appearance

The allies of Allah have no special appearance with which they differ form other people. They have no special dress from other than just being permissible. Rather, they are to be found in all categories of the nation of Muhammad (sallallahu alaihe wa-sallam). However, the Qur'aan and the Sunnah show clearly that the best people in the sight of Allah is the one with the most of Taqwa (pious practice): "O people, we have created you from a male and a female and made you in peoples and tribes that you may know each other. Verily, the noblest of you in the sight of Allah is the greatest in righteous practice." [Soorah al-Hujarat (49): 13] Abu Hurairah narrates in a Saheeh Hadeeth: "The Prophet of Allah (sallalahu alaihe wa-sallam) was asked: "Which people are the best? He said: "Those greatest in taqwa (righteous practice)" [Bukhareee and Muslim]

Allies of Allah are not ma'soom (protected) from mistakes

It is not a condition for an ally of Allah that he be free of (protected from) mistakes and errors. It is quite possible that some knowledge of the shari'ah may be hidden from him, just as it is possible for him to be confused about some issues in Islam But, he may not necessarily because of this, leave the ranks of allies of Allah, since Allah has overlooked and forgiven for this Ummah error, acts of forgetting, and things done under compulsion: "There is no burden upon you for that in which you were mistaken, rather that which you have done with the full determination of the heart." [Soorah Ahzab (33): 5] Abu Hurairah (may Allah be pleased with him) said: "Prophet (sallalahu alaihe wa-sallam) said: "When a ruler exerts himself to arrive at the correct ruling, and is correct, he gets two rewards and when he exerts himself but is mistaken, he gets one reward." [Bukharee and Muslim] Since, it is possible for any ally of Allah to make a mistake. It can never be obligatory upon the people to believe in everything any one of them says, except that in the case that one of them is a prophet. Rather, it is obligatory for him to measure all of that up to the criterion of that which the Prophet (sallalahu alaihe wa-sallam) brought. If it is in agreement therewith then he can accept it, but if it is in disagreement then he must reject it, and if he cannot be sure whether it is in accordance with the Prophet's message or at variance with it, he must refrain from believing it or applying it. The second Caliph Umar (may Allah be pleased with him), regarding whom Prophet of Allah (sallalahu alaihe wa-sallam) said: "In previous nations there were individuals who were addressed (with the truth). If there are such people in my nation, Umar is the one of them." [Bukharee and Muslim] "Verily, Allah has put the truth on the tongue of Umar and in his heart." [At- Tirmidhee (hasan)] But, Umar always did that which was obligatory upon him: i.e. - to measure things that occurred to him against that with which the Prophet (sallalahu alaihe wa-sallam) was sent. He never said: "I am mahaddath, I receive inspiration and visions, and so you should accept that which I say and not oppose me therein." Heart is an intuitions and not protected from falling into errors, and so one needs always to measure them against that which has been brought by the Prophet (sallalahu alaihe wa-sallam), the protected from falling into error. And the early scholars of Islam have unanimously agreed that the opinions of any man can be accepted and rejected i.e. they are open to questions except for the statements of the Prophet. 

Who is Wali?

he word 'Aulia' singular 'wali' comes from the root word of wilaya. Wilaya is the opposite of enmity (adawaa). The Wali is therefore the one who is close. Allah has explained in His Book, and in the Sunnah of His Messenger (sallalahu alaihe wa-sallam) that He has aulia among the people and that shaitaan also has his aulia. The Qur'aan mentions the allies of Allah. 

The First and Foremost Condition of an Ally of Allah - Taqwa and Belief in Allah


No slave can be an ally of Allah, unless he has the characteristics of faith and pious practices, since Allah has made faith and piety a pre-condition for His Wilaya. He said: "Indeed there is no fear upon the aulia of Allah, nor shall they grieve, those who believe and used to fear Allah much (i.e. have Taqwa - piety). For them are glad tidings in this life and the Hereafter..." [Yunus (10): 62] Abu Huraira (may Allah be pleased with him) narrated that the Messenger of Allah (sallalahu alaihe wa-sallam) said:"Allah, the Exalted said: "Whoever takes a Wali (loyal slave) of Mine as an enemy, I will wage war on him; and My slave will not perform any act with which he draws closer to Me, more beloved to Me then when he fulfills what I have ordained on him; and My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him, and when I love him, I will be his hearing with which he hears, his sight with which he sees, his hands with which he strikes, and his legs with which he walks; and if he asks Me, I will give him; and if he seeks refuge with Me, I will grant him refuge." [Saheeh Bukhari]